The Seven Archangels (M 034; Engraving)

In this engraving of heaven by Hieronymus [Jerome] Wierx from c. 1600, the focus is on the Archangels. + At the top of the image are the Holy Trinity with symbols of the Evangelists (center); the Blessed Virgin Mary with SS. Peter and Paul (left); and, SS. John the Baptist, Stephen the ProtoMartyr, and Lawrence of Rome (right). The size of these figures is not indicative of theological importance. Rather, their reduced size is a function of composition in perspective that indicates a great distance between figural groups in the picture plane and emphasizes the Archangels as the focal point of the artwork. + The Seven Archangels, their names inscribed in their haloes, are depicted with their attributes. Reading from left to right, the Archangels are as follows: St. Raphael (“God Heals”) bears an apothecary’s jar and holds the hand of the youth Tobias who carries a fish. With a salve made from fish guts, St. Raphael healed Tobias’s father of blindness and his future wife from possession by a demon. Uriel (or Ariel; “God Is My Light”) wields a sword. He may have expelled Adam and Eve from the Garden of Eden after The Fall. A flame burns at his feet. St. Gabriel (“Strength of God”) is usually portrayed with a spray of lilies. Here, however, he carries a lantern that bounces light off a mirror of jasper. The lantern symbolizes the Word of God; and, the mirror of jasper--a mineral with occlusions that nevertheless takes on a reflective sheen when polished—symbolizes our flawed understanding of God’s nature. In the center, a tall, armor-clad St. Michael (“Who Is Like God?”) carries a battle standard and palm of victory. He crushes Lucifer in the guise of a dragon underfoot. Sealtiel (“Prayer for God”), here with eyes raised, folds his hands in prayer in front of his chest. Jehudiel (“God’s Justice”) carries a crown and a scourge (the heavenly equivalent of a carrot and a stick). And, finally, Barachiel (“God’s Blessings”) holds out a fold of his mantle filled with flowers for strewing or dispensing. + Beneath the image, two Biblical passages in Latin appear: “Gratia vobis, et pax ab eo, qui est, et qui erat, et qui venturus est: et a septem spiritibus qui in conspectu throni ejus sunt,” that is, “Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne” (Apocal. 1:4) and “In conspectu angelorum psallam tibi; adorabo ad templum sanctum tuum, et confitebor nomini tuo, D[omi]ne”, that is, “I will sing praise to thee in the sight of his angels: I will worship towards thy holy temple, and I will give glory to thy name, [Lord]” (Psalm 137:1-2). Both Latin passages are from the Biblia Sacra Vulgata (VULGATE); both English translations are from Douay-Rheims 1899 American Edition (DRA). + Joint Feast of SS. Michael, Gabriel, and Raphael: September 29